Wellcome to National Portal
Bangladesh National Portal
See Other Government Offices
মেনু নির্বাচন করুন
Main Comtent Skiped

Special achievement

Language and Culture

Bagha Bagdi came in the local language logging "Fatikada, calling the mother". Fake Kail "did not go" There was a fight between the quarrels, and some of the pirate rogs were stabbed. At Dikkhai, his mother became ill with the image of fire, "You have killed your head again", "Do not kill". "Hirareberma talk kos". "Do not kill kuno samui. Wake me up "


Common pronunciation, joke, proverb, jokes, proverb
In the section, Naira Barai, fourteen men ran in her pen
[The effect of the ancestors' work / habit is continued in the later years.]
One penny loan was bought by Chandra
[Applying for lunar eclipse, it was said that the sun is consolidating the moon for one penny.]
The life of the michhache, the end of the life of the mile
Tintin on the head, oil of one pound of tin
[The head of the girl's little girl's head, her friends say, for her cure]
Islasar dahur [very lazy], Balad [in the sense of idiom], luhundara [lazy], father's beda [brave], chopping [argue in the mouth] etc.


Main festival
Nabanna: From the far past, the festival of Nabanana is being erected in every house on the occasion of the introduction of new paddy. After the arrival of new crops in the month of Avarana, the name of traditional food is named Nabanna. Nabanno Pitha Parbhan with old kichchha, story, song, issued all these songs and the songs of the nighttime songs lasting.
Pitta festival: A festival festival in the remote village of Mymensingh during Navratna Pitta-sweet festival in the winter season, in the evening, is the main dish in which the papasa, mera pita, patti papata, spice cake, pulley cake, gulagula pita, curd paste, papha pita, milk banana Pita, chital cake, date cake, nakshi pithyanti
New Year and Mela:
Even though the city of Zafarabad does not start the year-long celebration of the city, it was a very silent ceremony of Bengali monarchy by burning the lamp of the rare and fertile heritage. On the occasion of the fair, women came to Nair in Baparbari and brought small children to toys, flute, and so on. In the fair, there were different circus and oscillation games.


Journey Song:
In general, the journey was based on ancient folklore. These voyages and jatras are sometimes night-wide. Among the stories / themes, the journey is Mahua, Nawab Siraj-ud-Daula and local stories written by local women.


Regarding the formalities of marriage / jamdin / marriage anniversary
Like other villages in Bangladesh, Jafarabad union is held in the middle of the social ritual ceremony. But, on the occasion of the birth of the anniversary of the birth anniversary, it is widely seen among the middle class and the upper middle class. On a wedding, a bridegroom arrives at the bride's house. The practice of sprinkling the colors of the bridegroom's house for a long time, is not a problem. Among the people of the party who took part in the discussion, the discussion was based on Ghataghati, criticism, and humorous discussions. At the end of the meal and after marriage, the bride is brought to the groom's house, where women are waiting for acceptance of rice, gourd and sugar. The next day the house was held. Usually, after two or three days, the groom and bride go to the daughter's house, which is called 'Ferani'. After several days, the groom returned home again.


Social customs / reforms / prejudice / conventional ideas
A prominent style in the area of ​​hospitality. Regardless of the rich poor, the quality of the Bahamahnandari style really needs praise. In Muslim religious places, it is also common practice to visit relatives in the house, to wear new clothes, to eat good food and to invite others, to give new clothes to close friends. Among the Muslim women, the practice of performing rituals is more than the other regions. All the indigenous people are ruled by male. In almost all cases, especially in rural areas, rural people are busy earning income and women are working to maintain their income and women work on home affairs.


Child marriages, polygamy, dowry, women's persecution, and there is no prevalence of child marriages among the educated. However, there is now a child marriage in the poor and rural families. Not socially multifarious. It is said that the dowry was not completely eradicated - but its amount was lost. Due to the cycle of dowry, there has been a change in the dowry. Instead of cycling, TV and radio, now land, bribe money for employment, foreign exchange demand is made, which is the evolution of dowry.